In Jainism, “Abhishek Doha” means the short devotional couplets (dohe) that are recited while doing Jin‑Abhishek / Snatra‑puja (the ritual bathing of the Tirthankar idol or yantra).

1. What is Abhishek Doha?

• During Abhishek, especially in Śvetāmbara tradition, many people like to recite:

- Navkār Mantra - Short stutis or stavans - Simple Hindi/Gujarati dohas addressed to Arihant / Jinendra

• These “Abhishek dohe” are not one fixed canonical sutra in the scriptures, but mainly local / family / sangh traditions created to:

- Praise the Tirthankar - Ask for inner purity - Remind us to wash away anger, pride, deceit, and greed while bathing the idol

2. Digambar & Shwetambar difference

• Śvetāmbara:

- Often do Snatra‑puja with a fixed set of sutras and stavans. - Many families add their own Hindi/Gujarati dohas during jal‑abhishek, dhoop, diva, etc.

• Digambar:

- More emphasis on Jal‑Abhishek and Aṣṭa‑dravya‑puja. - Recitation is usually Navkār Mantra, Logassa, other Prakrit/Sanskrit stotras; Hindi dohe are less standardized and vary by upāśray/mandir.

Because there is no single universally‑accepted “official” Abhishek Doha in Jain āgamas, the exact wording of dohas differs from place to place. To keep Jain dharma pure, it is better I do not manufacture a specific text and present it as standard.

If you want to learn proper Abhishek (meaning, method, and bhāv), you can read more here:

• Why we do Abhishek
• Abhishek ki vidhi (simple method)