Even if I have had a little bit of Sam, samveg, nirveg, anukampa, asatha dies it mean I'm a samyaktvi indetail

Short answer: Feeling a little sham, samveg, nirved, anukampā, āstikya is a very good sign, but by itself it does not automatically mean you are fully samyakdrashti (a samyaktvi). It is like getting the “fragrance” of samyak darshan, not yet the full state.

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1. What are these five?

Traditionally the five lakshan (qualities) of samyaktva are:

1. Sham (sam / shama) – inner pacification of anger, pride, deceit, greed.
2. Samveg – strong urge for moksha; deep respect for Jina, Guru and Dharma.
3. Nirved (nirveg) – seeing saṃsār as full of misery; dislike for worldly bondage.
4. Anukampā – genuine compassion for all living beings.
5. Āstikya (āsathā / āsthā) – firm faith in Jain Tattvas and words of Jinendra.

These five are signs of samyaktva (right faith).

You can read a simple explanation of samyak darshan here

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2. Does having a little of them = full samyak darshan?

According to Jain siddhānta (both Digambar and Shvetāmbara):

• Samyak darshan is a definite spiritual state (4th guṇasthān).
• It arises when mithyātva (wrong belief) and anantānubandhi kaṣāy are suppressed or destroyed.
• It has some clear inner signs:

- firm, doubt‑free faith in tattvas (jīva, ajīva, karma, moksha, etc.) - no attraction towards false beliefs and false gods - clear turning of the heart towards moksha‑mārga.

So:

• Occasional or weak sham, samveg, nirved, anukampā, āstikya

= good inclination, good punya, good saṃskār.

• But stable, strong, continuous presence of these qualities, along with complete giving up of wrong faith,

= real samyaktva.

So only “a little bit” does not guarantee that you are already a samyaktvi. It means: you are moving in the right direction.

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3. Different stages related to this

Jain texts talk of types of samyaktva:

• Sāsādana samyaktva – just the “taste” of samyaktva (like a faint memory).
• Kṣayopasham, Aupashamik, Kṣāyik samyaktva – higher, purer forms.

In the beginning, a person may:

• be mostly mithyādrashti (wrong believer),
• but still experience moments of samveg, nirved, anukampā, etc.

This is like clouds opening for a moment and you see the sun. Seeing the sun for a second is wonderful, but it does not mean permanent sunrise yet.

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4. Practical way to look at yourself

Ask yourself simple things:

1. Is my faith in Jain Tattvas firm and doubt‑free?

Or do I shift my belief frequently?

1. Do I feel saṃsār is really a trap?

Or am I still fully attracted to worldly pleasures and see no problem?

1. Is my compassion stable?

Or only sometimes, when I am in a good mood?

1. Do I naturally bow with deep shraddhā to Arihant, Siddha, Āchārya, Upādhyāya, Sādhu?

Or is it more of a habit, without inner feeling?

If the answer is “sometimes yes, sometimes no”, this usually means:

• Good spiritual seeds are there,
• But full samyak darshan has not yet become stable.

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5. What to do now?

Whether you are already a samyaktvi or moving towards it, the right effort is the same:

• Strengthen āstikya – study authentic Jain āgamas and tattva‑granth under guidance.
• Increase samveg – remember the certainty of death, uncertainty of next birth, value of human life.
• Deepen nirved – reflect daily on the miseries and bondage of saṃsār.
• Grow anukampā – practise ahimsā in thoughts, words, and actions.
• Cultivate sham – consciously reduce anger, pride, deceit, greed.

As these become strong, steady and natural, the soul comes near or enters true samyak darshan.

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6. Simple conclusion

• No, just a little sam, samveg, nirved, anukampā, āstikya does not by itself prove that you are fully samyaktvi.
• Yes, it is a very encouraging sign that your soul has a good inclination toward samyaktva.
• Continue to strengthen these five and remove mithyātva and kaṣāy; then real, firm samyak darshan will surely arise when its time and cause mature.