Neminath bhagwan ka chatyvandan sutra
Chaityavandan “Neminath Bhagwan ka alag sutra” karke alag se nahi hota.
Shwetambar paramparā me jo Chaityavandan Vidhi / sutra hai, wahi Shri Neminath Bhagwan ke mandir me baith‑kar kiya jata hai. Iska arth: Chaity (mandir / derasar) me baith‑kar Tirthankar, Siddh, Acharya, Upadhyay aur Sadhu ko vandan karna.
1. Shwetambar (Murtipujak) me Chaityavandan ke mukhya sutra
Aam taur par kram kuch is prakār hota hai (gaccha‑gaccha se halka antar ho sakta hai):
- Nissihi (3 baar) – “Ab main bahari kaamon se nissang ho kar bhakti/sadhana karunga.”
- Navkār Mantra (Namokār Mantra)
- Iryāvahi Sutra – chalte‑phirte me hui chhoti‑moti himsa ka prāyashchit.
- Tassa Uttari‑karan / Jiv-vichār – jivo ke vibhinn roop ka smaran, satarkata ka bhav.
- Logassa Sutra – sab Siddh Bhagwannon ko vandan.
- Khamāsamāno Sutra – sab jivo se kshama mangna.
- Chaturvimsati-stava – 24 Tirthankaron ki stuti (isme Shri Neminath Bhagwan bhi sammilit hain).
- Kayotsarg – shareer ko sthir rakhkar atma par dhyan.
- Ant me prārthana / mangal‑path – sarva jiv ke kalyan ka bhav.
Inhi sutro ka Chaityavandan, agar aap Neminath Bhagwan ke pratima ke samne kar rahe hain, to log aam taur par use hi “Neminath Bhagwan ka Chaityavandan” bol dete hain. Sutra alag nahi, bas moolnayak Neminath Bhagwan hote hain.
Chaityavandan ke bare me saral jankari yahan mil sakti hai: Chaityavandan kya hai, iska vidhi‑vidhān, adi Aur ek aur sankshipt vivaran yahan hai
2. Digambar paramparā
Digambar paramparā me “Chaityavandan” naam ka ek fix sutra‑krama nahi hota, balki Neminath Bhagwan ke mandir me:
- Dev‑pūjā (abhiṣek, shantidhārā, adi)
- Stotra path (jaise Jinendra stavan, Neminath stuti/jaap “Nemināthāya Namah” adi)
- Dhyan aur svādhyāy
ye sab kiya jata hai. To wahan “Neminath Bhagwan ka Chaityavandan sutra” alag se nirdharit nahi, balki samanya Dev‑pūjā aur stotra‑path hota hai.
---
Yadi aapko pure Chaityavandan ke sab sutra (original text + saral arth) chahiye, to apne mandir me jo pustika istemal hoti hai, usi ko follow karna sabse sahi rahega, kyonki har gaccha / panth me krama me halka‑sa antar hota hai.