What arose in you is deep vairāgya (dispassion / detachment) and saṁsār‑anuprekṣā (contemplation on the misery and meaninglessness of worldly cycle).

You saw, very clearly:

• Birth → study → job/business → marriage → children → running after money for decades → death
• And you felt: “I take nothing ahead; what is the real purpose?”

This inner shock and clarity is exactly what Jain Āgamas describe as vairāgya‑bhāva – a turning away from worldly routine towards the path of liberation.

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1. “I thought of taking dīkṣā. This feeling remained for a few days” – what is this?

This is:

• Mokṣa‑icchā – the wish for liberation
• Mixed with vairāgya – seeing the world as temporary and unsatisfying

In Jain tradition, such feelings may come in waves because mohanīya karma (deluding karma) is still active. So sometimes:

• Clarity is strong → you feel like taking dīkṣā
• Then worldly habits, fears, attachments again cover that clarity

This fluctuation is normal for a sādhak (seeker). The important thing is: Don’t ignore these moments – nourish them.

You can read a simple explanation of Samyak Darshan here:

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2. “Am I a bhavya?”

Bhavya jīva = a soul that can ultimately attain mokṣa. Abhavya jīva = a soul that will never attain mokṣa.

Jain Siddhānta clearly says:

• Only a Kevalī Bhagwān can truly know who is bhavya or abhavya.
• We, as ordinary beings, must always assume ourselves to be bhavya and live accordingly.

But practically, the fact that:

• You felt deep vairāgya
• You thought seriously of dīkṣā
• You are reflecting on samyak‑darshan

…all these are very strong signs of bhavyatva. An abhavya jīva does not genuinely turn his mind like this towards mokṣa.

More on bhavya–abhavya here:

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3. “Am I samyag‑dṛṣṭi (having Samyak Darshan)?”

In simple Jain terms:

• Samyak Darshan = firm, doubt‑free Right Faith in:

jīva, ajīva, āsrava, bandha, saṁvara, nirjarā, mokṣa (the 7 tattvas), and in the true path shown by the Tirthankars.

• It arises only when darshan‑mohanīya karma is subdued or destroyed.

What you experienced is definitely:

• A strong step towards Samyak Darshan
• A powerful saṁveg / vairāgya (spiritual urgency + dispassion)

But from your description alone, we cannot say with certainty that full samyak‑darshan has arisen, because that depends on:

• Whether wrong beliefs have really fallen away from the root
• Whether faith in Jain tattvas has become unshakeable, not just emotional for some days

So, honestly:

• You may be approaching samyak‑darshan
• You have very precious, rare feelings that must be protected
• Whether it is full samyak‑darshan can only be truly known from inner stability and, ultimately, from the perspective of a Kevalī.

You can see a concise explanation of Samyak Darshan here:

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4. What should you do now?

To nourish this inner awakening:

1. Satsang & Śāstra‑svādhyāy

- Listen regularly to authentic Jain discourses (according to your tradition – Digambar or Shwetambar). - Read simple texts on tattvas, karma, samyak‑darshan, and the 12 anuprekṣās (especially anitya, aśaraṇa, saṁsāra).

1. Daily sādhana (at your level)

- Do Namokār Mantra daily with understanding. - Try samayik (even short, but sincere) – sit calmly, think of the soul as separate from body, relations, possessions.

1. Strengthen vairāgya, not depression

- Jain vairāgya is clear seeing and calm detachment, not sadness or self‑hate. - Remember: your insight about the “meaninglessness” of running blindly after money is a gift, not a weakness.

1. Gradual renunciation, not hurried guilt

- If dīkṣā is truly your path, it will become clearer and stronger with time, guidance from a true Guru, and repeated reflection. - Till then, as a śrāvaka/śrāvikā, follow small vows, reduce anger–pride–deceit–greed, and live more simply.

More on how Samyak Darshan arises in practice:

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5. In one line

• The feeling you experienced is true Jain vairāgya and saṁveg.
• It is a very strong sign of bhavyatva.
• Whether you are already samyag‑dṛṣṭi cannot be stated just from this event, but you are clearly moving in that direction; protect this bhāva and deepen it with right guidance and practice.