I cannot “measure” your inner state, but I can explain, in traditional Jain terms, how what you’ve written relates to Samyak Darshan, and what still seems incomplete.

I’ll break it into 4 parts:

1. Scriptural definition of Samyak Darshan
2. Inner signs (lakṣaṇ) of Samyak Darshan
3. How your own description compares
4. Practical way forward

You can also read a related explanation here

---

1. What is Samyak Darshan – in Jain terms

All Jain traditions agree:

• “Samyag‑darśana–jñāna–cāritraṇi mokṣamārgaḥ”

The path to moksha is Right Faith, Right Knowledge, Right Conduct.

Samyak Darshan (Right Faith) means:

• Firm, doubt‑free conviction in:

- Jīva, Ajīva - Āsrava (influx of karma) - Bandha (bondage) - Saṁvara (stoppage) - Nirjarā (shedding) - Mokṣa (liberation)

• Faith in the path shown by the Tirthankars and in the Panch Parmeshthi.
• This arises only when Darshan‑mohanīya karma is at least suppressed (upaśama) or destroyed (kṣaya).

Both Digambar and Śvetāmbara say: it is not “half‑belief” or “probably true”, but a clear inner turning – mithyātva (wrong vision) drops, and the soul “sees” the truth.

---

2. Inner marks (lakṣaṇ) of Samyak Darshan

Traditionally 8 main signs are mentioned. In simple language:

1. Niśaṅkitā – No doubt

- No inner confusion about tattvas, Panch Parmeshthi, or the Jain path.

1. Nirvicikitsā – No disgust/aversion

- No feeling of “this is heavy, useless, or dirty” towards sādhu‑dharma, rituals, pratikraman etc.

1. Amūḍha‑dṛṣṭi – Not deluded

- No running after clearly wrong beliefs (false gurus, superstitions against Jain siddhānta).

1. Upabrimhaṇa – Nourishing faith

- You feel joy in hearing/reading true Jain dharma and want to increase it.

1. Sthiti – Stability

- Faith doesn’t come and go with mood, people, or situations.

1. Vātsalya – Affection for true dharma followers

- Natural love and respect for sādhus‑sādhvīs, śrāvaks‑śrāvikās walking on the path.

1. Prabhāvanā – Promoting dharma

- You like to support, protect, and spread true Jain dharma in some form.

1. Anukampā – Compassion

- Genuine softness for all jīvas, dislike for violence, cheating, exploitation.

If these are strong and steady, it is a sign that Darshan‑mohanīya karma is weakened, and Samyak Darshan is present (at least aupaśamik or kṣayopaśamik).

---

3. How your description fits

You wrote (summarizing):

• Believe in jīva, ajīva, puṇya, pāpa, āsrava – “fully”.
• Bandha – believe but “not yet very firmly”.
• Saṁvara – had no knowledge until recently.
• Nirjarā, moksha – believe, but “not as firmly”.
• Worship and faith only in Panch Parmeshthi, no kuldevi, rāksak devatā etc.

3.1. Strong positive points

From a Jain viewpoint, these are very good signs:

• Clear, exclusive faith in Panch Parmeshthi as supreme refuge.
• Acceptance of Nav Tattva as truth, not as “maybe”.
• No dependence on kuldevi / other deities as ultimate saviors – this is closer to śuddha dev‑bhakti (pure devotion).

This shows your direction is very much towards Samyak Darshan.

3.2. Where it looks incomplete / unsteady

Based on your own honest words:

• Bandha – “I believe but not very firmly”
• Saṁvara – “no knowledge until recently”
• Moksha – “yes but not as firmly”

In Samyak Darshan, faith in the tattvas is:

• Not partial (“I fully believe some, the rest I’m unsure”).
• Not shaky (“I believe, but maybe something else is also true”).

Right now, it sounds like:

• You have strong intellectual belief in most tattvas.
• But some are still at the level of “I accept because scriptures say so”, not yet deep, inner conviction produced by reflection (anuprekṣā) and understanding.

That situation is usually called:

• Mithyātva‑mixed with Samyaktva‑saṃbhāvanā – wrong belief mixed with genuine inclination towards right faith.
• Or samyak‑pratyaya in progress – the soil is ready, the seed is there, but full sprouting (clear Samyak Darshan) is not yet certain.

In Jain terms: Your bhāva (inner tendency) is clearly moving towards Samyak Darshan, but from your own description we cannot say with certainty “Darshan‑mohanīya is subdued/destroyed and Samyak Darshan is established.”

No one from outside can declare that for sure; only:

• You, by seeing these 8 inner signs strongly and stably in yourself.
• Or an omniscient (Kevalī), which we do not have present.

---

4. How to strengthen this into true Samyak Darshan

Given where you are, the right approach is not label‑hunting (“Am I samyag‑dṛṣṭi yet?”) but deepening the conditions that surely lead to it.

4.1. Deepen understanding of the missing tattvas

Especially:

• Bandha – Really see:

- How every krodh, mān, māyā, lobh instantly binds karma. - How attachment to body, family, respect, money, opinions becomes bondage. - When this is seen clearly, “I kind of believe” becomes “This is obviously true; I feel it all day.”

• Saṁvara – Learn practically:

- Gupti (control of mind, speech, body) - Samiti (carefulness in movement, speaking, eating, handling things, disposing waste) - How each of these actually stops new karmic particles from attaching.

• Nirjarā and Moksha – Go beyond “theory”:

- Contemplate how fasting, pratikraman, forgiveness, equanimity actually loosen karmic knots. - Reflect on the state of a Siddha: no body, no hunger, no fear, no attachment – only infinite knowledge, bliss, energy. - The more this is understood and visualized, the more unshakable faith becomes.

4.2. Strengthen the 8 marks in daily life

Check yourself gently:

• Do I ever feel “this is too hard, pointless, or boring” about core Jain practices?

→ Work on Nirvicikitsā.

• Do my beliefs change when I meet strong non‑Jain opinions or see worldly success?

→ Work on Niśaṅkitā and Sthiti.

• Do I feel genuine warmth for sādhus‑sādhvīs, for sincere lay followers, for all jīvas?

→ Cultivate Vātsalya and Anukampā (service, kindness, forgiving nature).

• Do I support dharma in any way (time, money, effort, words)?

→ This is Prabhāvanā.

4.3. Core practices that especially attack Darshan‑mohanīya karma

For a lay person (śrāvaka/śrāvikā):

• Daily swādhyāy

Read / listen to authentic Jain texts on: - Nav tattva - Ātma‑tattva - Karma prakṛti and bandha Even 20–30 minutes daily, but with reflection.

• Samayik

- Sit in equanimity, as a “soul only” (jīva‑bhāva). - Repeated experience of “I am not body, not mind, only knower‑seer” weakens mohanīya karma.

• Pratikraman

- Honestly see your own anger, pride, deceit, greed, sensuality, attachment. - Regret, ask forgiveness, resolve to improve. - This sincerity cracks mohanīya.

• Bhakti to Panch Parmeshthi with vivek

- Not for worldly gains, but for inner purity and right vision. - Namokār mantra with understanding of each pad.

• Anuprekṣā (contemplations)

- Impermanence (anitya): all possessions, body, relations will end. - Aloneness of the soul (ekatva): I alone bear fruits of my karma. - Saṃsāra: endless wandering due to ignorance and passions. These reflections directly melt darshan‑mohanīya.

---

5. A balanced assessment

So, in simple words:

• Your direction and choice of refuge (Panch Parmeshthi, Nav Tattva) are very good and very Jain.
• You already have a strong base of right belief in many essentials.
• But because:

- Some tattvas are not yet firmly understood, and - You yourself feel “not yet very firm” about them,

it is safer and more truthful in Jain dharma language to say:

> You are on the verge / in the direction of Samyak Darshan, with strong saṃbhāvanā (tendency), > but it is not clear (even to you) that complete, doubt‑free Samyak Darshan has already arisen.

Rather than worry, use this as inspiration:

• Remove remaining doubts through swādhyāy and contemplation.
• Strengthen the 8 marks in your daily living.
• Keep your bhakti focused on Panch Parmeshthi exactly as you are doing.

When Darshan‑mohanīya truly softens, you yourself will feel a very quiet, deep, steady inner certainty and softness that does not depend on anyone’s certificate.

May that state arise in you as soon as possible, and once arisen, may it never be lost. Jai Jinendra.