What you felt after hearing about Abhavi / Abhavya jiva is very natural. Many sincere seekers feel the same shock and sadness.

Let’s look at your two hidden questions one by one, in simple Jain terms:

---

1. “Are there really jivas who never attain moksha?”

Yes. Jain scriptures say that jivas are of two main types:

• Bhavya jiva – those capable of moksha
• Abhavya jiva – those incapable of moksha

An abhavya jiva is a soul whose delusion (mithyātva) and attachment to saṃsār are so intense that true right faith (samyak-darshan) never arises. So, such a soul never walks the path leading to liberation. Both Digambar and Śvetāmbara traditions accept this basic idea. You can read a simple explanation here and here .

But this is not the most important point for you.

---

2. “Am I an Abhavya jiva?”

According to Jain ācāryas, the very fact that you are asking:

• “Will I attain moksha or not?”
• “Am I bhavya or abhavya?”
• “Will I wander in saṃsār forever?”

…is itself a sign of bhavyatva (being bhavya, capable of moksha).

Traditional explanation (in simple language):

• An abhavya jiva is so deeply attached to saṃsār that

- it never seriously worries, “Will I ever be free?” - it never feels real attraction towards moksha.

• A bhavya jiva does get this inner restlessness:

- “I don’t want to keep rotating in births and deaths.” - “Is there any end? Can I reach moksha?”

Jain texts clearly say: If a jiva even once seriously thinks, > “Should I always be trapped in saṃsār? Can I get moksha or not? Am I bhavya or abhavya?”

then that question itself is the sign of bhavyatva in that soul when the right time (charam avasthā) comes.

So:

• Your sadness on hearing about abhavya jivas,
• Your fear,
• Your eagerness to know if you can attain moksha,

all these are actually good signs from the Jain point of view. They show that your soul is sensitive, awake, and leaning towards moksha, not towards endless saṃsār.

---

3. “But I feel scared: what if I am still abhavya?”

A few important points from Jain dharma:

1. Only a Kevalī (omniscient) truly knows who is bhavya or abhavya.

Ordinary people must never judge this about themselves or others. (Both Digambar and Śvetāmbara accept this.)

1. The practical teaching given to us is:

- Always consider yourself bhavya. - Live, think, and practice as if moksha is 100% possible for you.

1. Even if in theory some souls are abhavya:

- You are: - hearing about moksha, - feeling pain at the idea of endless saṃsār, - wanting to know the path. - This is exactly how a bhavya jiva behaves, not an abhavya jiva.

So from the Jain perspective, your worry itself is proof that you are not the “cold, uninterested” type of soul that the term abhavya describes.

---

4. What should you do with this feeling?

Instead of staying in fear, you can turn this feeling into spiritual strength:

1. Strengthen Right Faith (Samyak Darshan) slowly

- Have trust that: - “My soul is pure by nature.” - “Moksha is real.” - “Tirthankars have shown the path for jivas like me.”

1. Learn the basics of moksha-mārg

Simple, step-by-step explanations are here: - What is moksha - How can I attain moksha

1. Start with small, practical steps

- A little more ahimsā in food and daily life - A little more satya (truth), aparigraha (less attachment) - Simple prayers, svādhyāy (study), and small austerities These slowly clean karmas and make the inner wish for moksha deeper and clearer.

1. Remember:

Jain dharma never says, “You are hopeless, give up.” It always says, “Your soul is anant-śakti (full of infinite potential). Use this life well.”

---

5. In one line, as an answer to your fear

A jiva who feels deep pain about saṃsār and sincerely wishes to know whether it can attain moksha is already showing the signs of a bhavya jiva, not an abhavya one.

Hold on to that faith, and slowly move on the path.