How were the days of the week assigned to different Gods. Like Wednesday being for Shantinath or Saturday for Munisuvrat Swami
In Jainism there is no original scriptural system that says:
- “Wednesday is for Shantinath,”
- “Saturday is for Munisuvrat Swami,” etc.
That kind of “day–devta” logic (like in Hinduism: Tuesday–Hanuman, Thursday–Guru, Saturday–Shani) is not found in Jain Agams or main Jain shastras.
What actually happens is:
- Scripturally
- Any Tirthankar can be worshipped on any day. - Important are their kalyanak days (janma, keval‑jnan, nirvan), tithis, and major festivals, not the weekday name.
- Devotional / Local customs
Over time, some Jain communities (both Śvetāmbara and Digambar in different regions) adopted a “days of week” practice for convenience and bhakti, by roughly lining up: - Sunday – Adinath - Monday – Ajitnath - Tuesday – Sambhavnath - Wednesday – Abhinandan Swami (in many traditions) - Thursday – Sumatinath - Friday – Padmaprabhu - Saturday – Suparshvanath This pattern (1st–7th Tirthankars mapped to Sunday–Saturday) is one commonly seen tradition, but it is not scriptural and not fully uniform everywhere. ( jainknowledge.com)
- Why you hear things like “Saturday = Munisuvrat Swami” or “Wednesday = Shantinath”
- These are usually regional bhakti practices, family traditions, or vrat customs. - For example, in some areas devotees specially fast or do puja to Munisuvrat Swami on Saturday, so locally people begin to say “Saturday is for Munisuvrat.” ( jainknowledge.com) - Similarly, some people may choose Shantinath on a particular weekday (like Wednesday) because they have personal faith in him for shanti, health, or specific vows. - But these assignments are not the same everywhere and not based on Agam command.
- Digambar vs Śvetāmbara
- On this specific matter (weekday–Tirthankar mapping), neither tradition has a canonical rule. - Differences you see are mostly community / temple / family customs, not doctrinal differences of the sects.
- Essence according to Jain Dharma
- From a pure Jain point of view, it is best to understand: - Weekdays have no inherent spiritual power. - Shuddha bhakti, samyak darshan, and following the vows (vrat) are what purify karma, not the label of the day. - You may follow your family’s or local sangh’s practice for convenience and emotional connection, but remember it is optional upchar (devotional form), not a compulsory Jain rule.
If you want, you can see a simple explanation of commonly followed “days of week – Tirthankar” associations here: You can read more here and here .