I’ll answer in three parts:

1. How a samyak‑drishti sees soul and body
2. Why you feel “pull / stillness / wanting to leave the body”
3. Why you get chills (kampan / romāñch) when you think of moksha

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1. How does a samyak‑drishti see soul and body?

In Jain Dharma, when samyak darshan (right vision / samkit) arises, the basic inner “view” becomes:

• “I am jīva (ātmā), not this body.”
• Body, mind, emotions, relations, wealth = ajīva, only instruments and circumstances.
• Soul = eternal, conscious, knower–seer (jñātā–draṣṭā), naturally full of bliss.
• Bondage, pain, pleasure, honor, insult – all are due to karma, not the true nature of soul.

So, a samyak‑drishti gradually feels:

• Closeness with one’s own soul, and
• Detachment (vītarāg bhaav) toward body and worldly things.

You can read a simple explanation of true nature of soul here:

And samyak darshan here:

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2. Why do you feel a “pull factor / stillness / as if soul wants to come out”?

When you remain absorbed in thoughts of:

• moksha,
• karuṇā (compassion),
• virāg (detachment),
• bhakti towards Arihant–Siddha–Sadhu–Dharma,

then according to Jain philosophy, mainly mohaṇīya karma (deluding karma) becomes a little weak (upśam). Its grip on the soul reduces for that time.

What can happen then?

• Mind becomes quieter than usual.
• Body becomes very still on its own.
• Inside, there is a feeling of “I am separate from this body”.
• This can be experienced as a gentle “pull inward”, or like “something wants to separate from the body.”

Important:

• This does not mean the soul is actually leaving the body just then.
• It means your identification is shifting from body to soul for that moment.
• Scripture says the soul has “spand” (vibration) and “upśam” states depending on karmic condition; when passions calm down, many feel a deep inner stillness.

So your experience is very much in line with Jain spiritual psychology:

• less kashāy (anger, pride, deceit, greed) for that time,
• a taste of shānti and ātmā‑smaraṇa (soul‑remembrance).

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3. Why do you get chills / kampan / romāñch when you think of moksha?

This is also common and can be understood in a Jain way:

1. Bhāva is changing; body is reacting

- When you intensely think, “One day I can attain moksha, become siddha, completely free” and you really mean it from the heart, a very pure bhāva (inner feeling) arises. - The body (nervous system) reacts to such strong, elevated emotion with: - goosebumps, - chills, - light tremors (kampan), - tears of devotion, etc.

Jain texts point out that strong bhakti, shuddha bhāva, and deep virāg create powerful internal vibrations which naturally show up in the body too.

1. Taste of ānand‑svarūp (bliss‑nature) of the soul

- The real nature of soul is anant‑sukh (infinite bliss). - When attention deeply goes towards: - Siddhaśilā, - vītarāg bhagwān, - your own possible liberation, some very subtle reflection of that bliss touches the mind–body. - Because we are not used to that level of śuddhatā (purity), it can feel like: - a wave passing through the body, - chills, - heart becoming very soft and full.

1. Signs to respect, not to chase

From Jain view, such feelings can be healthy signs if:

- After them, you feel more humble, - more detached from worldly desires, - more careful about ahimsā and vows, - more eager for samyak jñān and samyak chāritra.

They become a problem only if you:

- start running after the sensation itself, - feel ego: “I am special, I get such experiences”, - or become careless thinking, “Now I am already very high.”

True Jain approach:

- Accept these chills / kampan as prabhāv of good bhāva. - Say within: “This is due to punya and slight weakening of moha, may it grow into real samyak darshan.” - Then return to practice: swādhyāy, samayik, gupti, samiti, control of kashāy.

For help in “knowing your soul” and stabilizing this vision:

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In simple summary

• A samyak‑drishti feels: “I am soul, separate from body; body is just a temporary instrument.”
• Your feeling of pull / stillness is a natural effect of turning deeply towards ātmā and moksha; mohaṇīya karma becomes a little weak, and you sense separation from body.
• Chills / kampan / romāñch when thinking of moksha are normal signs of strong, pure spiritual emotion and a small taste of the soul’s bliss, reflected in the body.

Keep going gently:

• Regular samayik,
• daily swādhyāy,
• guarding against kashāy,
• and deep respect for Panch Parmeshti.

Let these experiences make you more steady, more simple, and more compassionate, not restless or proud. That is the Jain way to honor them.