• Aho kayam, kaya-samphasam-khamanijjo bhe, jetave janjambe ke artha

- Aho-kayam kaya-samphasam-khamanijjo bhe: body ke prati kshama maangne ki abhiyog ki bhasha. Matlab: “Hey Gurudev, main apne shareer ki galtiyon ke liye kshama chahta/chahti hoon; shareer se hone wali galtiyon ko duri banakar aapke samne prarthana karta/karti hoon.” - Jatta bhe? Javanijjam ca bhe? (va jo aage aata hai): din kaise bitaa, aapka din shaant raha ya nahi, ye puchne ki bhasha. Iska arth: “Aapka din shanti se gaya ya musibat se bhara raha? (Main aapki khushi ke liye prarthana karta/karti hoon).” - Khama-samano: khamā-samāno ka arth hai antar-dharm ke prati kshama apnaana, yaani ki mana, vachan, kaya teeno kshetron me jo bhi chook hui ho uski kshama prarthana.

• Saar arth (Suguru Vandana Sutra mein do दर्जe arth)

- Original text ki bhaavna: guru dev ke saamne poore man, vachan, kaya se shuddh rehne ki pratigya aur kshama ki prarthana. - Arth: shareer, vaani, aur man ki galtiyon ke liye kshama maangna; guru ki seva aur sharnya mein nishkam bhav se aage badhna.

• Digambar vs Shwetambarantar (antar-dharmik svabhav)

- yah sutra ke mool bhaav mein aam taur par ekta hai: guna-shuddhi ke liye maafi maangna, guru ki upasana. dono traditionon mein is arth ki purnata same hoti hai; chhote shabda-vyakhya ya zikr mein alag prayog mil sakta hai, lekin mool uddeshya prati-puja aur kshama ki bhavna hi hoti hai.

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