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Q: What is benefits of chaturmash
A:
Chaturmas ke mukhya laabh Jain dharma mein bahut mahatvapurn maane jaate hain:
- Sanyam aur tapasya ki vriddhi
Chaturmas mein ek sthaan par sthir rehkar vrat, tap, japa, swadhyay aur pratikraman mein nishtha badhti hai.
- Ahimsa ka vishesh pa... Read More
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Q: 99 yatra in winters registration form from where I will get
A:
You can get the 99 Yatra winter registration form on the official 99 Yatra website. On the homepage, use “Register Here”, which opens the application form page with fields like name, mobile number, address, photo upload, and submit option. (<... Read More
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Q: okay thanks, I love jainism. I belive that it is one of the least dogmatic schools in indian philosophy. jains are usually nice, sometime shrewd but rightly so.
A:
It is good to hear your appreciation for Jainism.
Jain Dharma emphasizes ahimsa, satya, aparigraha, and anekantavada, so its spirit is indeed often seen as thoughtful, balanced, and less rigid in many matters. At the same time, Jain tradition is very firm about ethical disc... Read More
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Q: In Jain Dharma, saving lives is valued, but never by committing himsā on others. A Jain who does not join the army is following the principle of ahiṃsā and the vow to avoid intentional violence. But that does not mean a Jain believes that the lives of no
A:
Jain Dharma is consistent as a spiritual ideal, but the worldly application can be difficult. Jain ethics do not say, “let the innocent perish.” They say: protect life without hatred and without intentional himsā as far as possible Read More
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Q: if a jain is not willing to join the army and save its own humankind from external threats arising due to moral turpitude of others, why should they be saved at the cost of lives of non-jainas?
A:
In Jain Dharma, saving lives is valued, but never by committing himsā on others.
A Jain who does not join the army is following the principle of ahiṃsā and the vow to avoid intentional violence. But that does not mean a Jain believes th... Read More
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Q: I do not agree at all to this teaching "So Jainism is not fatalistic. It says: you are responsible for your own bondage, and you are also capable of liberation.", say if a person dies due to an accident such teaching would say this is due to their own kar
A:
Your objection is understandable, but in Jain philosophy the conclusion “therefore no one is responsible” does not follow.
1) Karma does not erase the doer’s responsibility
In Jainism, if a person dies in an accident, that event m... Read More
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Q: how is it fair to give the karmas of past life to a new consciousness? how is this retribution of anyform? it is like killing a child for its father's sins?
A:
In Jain दर्शन, it is not that one consciousness is punished for someone else’s sins.
The key point is:
- The soul (jīva) is eternal.
- The same soul continues from one birth to another.
- What we call “... Read More
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Q: why is there suffering in the world?
A:
In Jainism, suffering exists because of karma and the soul’s bondage to karma.
Main Jain view
- The soul is pure, conscious, and full of bliss by nature.
- But due to ignorance, passions, and acti... Read More
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Q: can JAINAS explain the solution of the schrodinger equation? how des it relate to anekantavada?
A:
From Jain perspective, Anekantavada means reality is complex and can be understood from multiple valid viewpoints (naya). So, if someone speaks about the Schrödinger equation, Jain thought would say:
- one viewpoint may be mathematical,... Read More
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Q: Oswal jain surname Solanki ki kuldevi ka naam bataye
A:
Oswal Jain Solanki kul ke liye ek hi kuldevi sab jagah ek jaisi nahi mani jaati. Alag-galakh parivarik paramparaon aur gotra ke hisab se kuldevi alag ho sakti hai. Kai Jain parivaron me Padmavati Devi, Ambika Devi ya Chak... Read More
