Jain dharm ke hisāb se “vishwa vyavasthā” (Universe ka system) kuch is tarah samajh sakte hain:

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1. Sansār (Vishva) kiska banāyā hua hai?

• Jainism ke mutābiq koi bhagvān / creator ne sansār ko “banāyā” nahī hai.
• Jīva (ātmā) aur Ajīva (pudgal, dharm, adharm, ākāsh, kāl) – ye sab anādi–anant hain, hameshā se hain, hameshā rahenge.
• Vishwa apne niyamon se chal rahā hai, kisi vyakti ki marzī se nahī.

Is par chotā sa lekh JainKnowledge par bhi miltā hai

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2. Loka aur Aloka

Jain drishti se vishwa do bhāg me samjha jātā hai:

1. Loka – jahān jīva–ajīva sab hain, yahi hamārā sansār hai.
2. Aloka – loka ke bāhar kī khālī jagah, jahān na jīva hai, na pudgal, na samay kā arth – sirf “shūnya” jaisā.

Dishoṅ ka ant jahan hotā hai, vahin se aloka shurū hotā hai

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3. Loka kī 3 mukhya star (Teen lok)

Loka ko vertically teen hisso me batā gayā hai:

1. Adho-loka (Nīche kā lok)

- 7 narak (narak lok) – jahān bhārī dukh hotā hai.

1. Madhya-loka (Madhya lok)

- Jahan insān, pashu, paudhe, manuṣya-lok, jyotirlok vagairah hain. - Isi madhya-lok me Jambudvīp, 2½ dweep, ādi kā varnan hai. - Yahi moksh prāpt karne kā kṣetra hai.

1. Ūrdhva-loka (Upar kā lok)

- Dev-lok (swarg jaisī sthitiyāṅ) – anek dev-lok, kalpa, anuttar, ādi. - Sabse upar Siddha-śilā – jahān mukta ātmaeṅ rehti hain.

Is teen-lok vyavasthā ka sār yahan achchhā sankshipt hai

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4. Loka kā ākār

• Pūrā loka ka ākār ek khade aadmi / loka-puruṣ jaisā batāyā jātā hai:

- Nīche chaurā, beech me patlā, upar phir kuch chaurā.

• Madhya-loka me Jambudvīp vagairah ko samatal (flat disc) ke roop me batāyā gayā hai, gol (globe) nahī.

Is par samjhavāt yahan milti hai

(Digambar–Śvetāmbara ke beech map, māp-tol me kuch fark ho sakta hai, lekin teen-lok aur siddha-śilā kā basic structure dono me same hai.)

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5. Vishva kī “vyavasthā” kaise chalti hai?

Jain drishti me vishwa ki vyavasthā 2 bātoṅ se chaltī hai:

1. Dravya ke svabhāvik niyam

- Har dravya (jīva, pudgal, ākāsh, kāl, dharm, adharm) kā apnā nityā svabhāv hai. - Vahi svabhāv sab kuch “order” me rakhtā hai – isko hi Jain paramparā me kabhī “svabhāva–parināmi vishwa” kahte hain.

1. Karma ka niyam

- Har jīva apne karm ke anusār janm–mrityu, sukh–dukh, upar–nīche lok me ghoom rahā hai. - Koi dev ya bhagvān dandayā ya inaam nahī detā – karma hi nyāy hai.

Isliye Jain dharm me:

• Na koi creator–God,
• Na koi ek–din kī creation, na ek–din kā destruction,
• Balki anādi–anant, niyamit, swayam–chalit vishwa–vyavasthā ka siddhānt hai

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6. Samay aur Chakra

• Vishwa me samay bhi anant aur chakra–roop hai:

- Utsarpiṇī (dhīre–dhīre sudhār kī taraf) - Avasarpiṇī (dhīre–dhīre girāvat kī taraf)

• Har ek me 6–6 ārā – yahi kāl–chakrā lagātār ghoomtā rahtā hai,

lekin vishwa kā astittva kabhī khatm nahī hotā.

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Sār (Summary)

Jain vishwa–vyavasthā:

• Vishwa anādi, anant, akartā–akṛta, apne niyamon se chalne vālā hai.
• Teen lok – Adho, Madhya, Ūrdhva, sabse upar Siddha–śilā.
• Koi creator–destroyer nahī, sirf dravyon ke svabhāv aur karma–niyam.
• Samay chakra–roop, lekin vishwa kā “end” nahī hotā.

Yahi Jain dharm kī vishwa–vyavasthā hai – bahut hi niyamit, nyāypūrṇ aur svabhāvik.